Vindhyachal Dham

Devi

 

History

Vindhyachal is a town in Mirzapur District of Uttar Pradesh state in northern India. The city is a Hindu pilgrimage site having the temple of Vindhyavasini, who according to Markandeya Purana had incarnated to kill the demon Mahishasura.┬áThe significance of the Vindhyas in the Puranas is described as the sacrament. In the hills of Vindhyachal, the tunes of the sacred streams of the Ganges spread out, the unique shade of nature spreads. Vindhyachal Mountain is not only a unique place of natural beauty but also a wonderful chapter of culture. In the lap of its clay, the beliefs of the Puranas and past chapters are connected. Vindhyachal Nivasini Devi, located on the triangle instrument, forms the form of Lokhita, Mahalaxmi, Mahakali and Mahasaraswati. Vindhasini Devi is the goddess goddess of Bhagwati Dev, which destroys Madhu and Katabh, who are situated on the Vindhya mountain. It is said that the person who makes a tithi on this place, He must have achieved fulfillment. Vindhasini Devi, who gives the desired result to the devotees of various sects, is always there with her supernatural light. It is believed that the existence of this region can never end before the creation and after the cataclysm. Here the worshipers receive the fulfillment from the resolution only. Because of this, this area is famous as Siddha Bench. At the same time, self power has sprung up on this sacred place manifested as a manifest power, hence it is also known by the name of Shaktasthal, where the permanent residence of the mother is made. In the Dham of the eternal Leela land mother of Adi Shakti, the devotees are visiting the whole year. On the occasion of Chaitra and Shardi Navaratri, there is a gathering of people from every corner of the country. Brahma, Vishnu and Mahesh also worship Goddess Bhagwati, Only then are they able to arrange creation. It is confirmed by the story of Markandeya Purana, Shri Durga Saptashati, in which the beginning of the beginning of the universe is discussed in such a way – in the initial state of creation, the whole plane was the plane of universal all over. Balamamayi Narayana was absorbed in sleep. Old Prajapati was immersed in self-sacrifice on the navel lotus of God. Then there was an increase in the two extreme diseases of Vishnu with Karna stoma. Seeing Brahma, they ran to slaughter them. Brahma began to appear close to his disobedience. It was not possible for the Rajoguni Brahma to fight the enemies. This work can only be done by Shri Vishnu, who was absorbed in sleep. In such a situation, Brahma had to praise Bhagavati Mahamaya, then the distress that came upon them could be overcome. In which there is something like this in the beginning of the beginning of the universe – in the initial state of creation, the plane was everywhere. Balamamayi Narayana was absorbed in sleep. Old Prajapati was immersed in self-sacrifice on the navel lotus of God. Then there was an increase in the two extreme diseases of Vishnu with Karna stoma. Seeing Brahma, they ran to slaughter them. Brahma began to appear close to his disobedience. It was not possible for the Rajoguni Brahma to fight the enemies. This work can only be done by Shri Vishnu, who was absorbed in sleep. In such a situation, Brahma had to praise Bhagavati Mahamaya, then the distress that came upon them could be overcome. In which there is something like this in the beginning of the beginning of the universe – in the initial state of creation, the plane was everywhere. Balamamayi Narayana was absorbed in sleep. Old Prajapati was immersed in self-sacrifice on the navel lotus of God. Then there was an increase in the two extreme diseases of Vishnu with Karna stoma. Seeing Brahma, they ran to slaughter them. Brahma began to appear close to his disobedience. It was not possible for the Rajoguni Brahma to fight the enemies. This work can only be done by Shri Vishnu, who was absorbed in sleep. In such a situation, Brahma had to praise Bhagavati Mahamaya, then the distress that came upon them could be overcome.
It is believed that Mother Bhagwati lives in the Shardi and Vastantic Navaratri only for nine days on the terrace of the temple. The feature of this flag of gold is that it is known as Sun Lunar Kakini. This mark is only in the sign of Mother Vindhyasini Devi.
The Ashtavhuji Devi is situated on the west side of the machine facing north direction. By collecting all the wishes from his eight brethren, he protects the devotees from the eight sides of the entire direction. It is believed that there is a lotus covered with a lotus, on which there are sixteen groups. After that there are twenty-four teams. There is a point in between, where Mahadevi Ashtabhuji resides from Brahmopara.

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