Badami Cave Temples

Vishnu

 

History

The Badami cave temples are a complex of four Hindu, a Jain and possibly Buddhist cave temples located in Badami, a town in the Bagalkot district in northern part of Karnataka, India. The caves are considered an example of Indian rock-cut architecture, especially Badami Chalukya architecture, which dates from the 6th century. Badami was previously known as Vataapi Badami, the capital of the early Chalukya dynasty, which ruled much of Karnataka from the 6th to the 8th century. Badami is situated on the west bank of a man made lake ringed by an earthen wall with stone steps; it is surrounded on the north and south by forts built in later times.

The Badami cave temples represent some of the earliest known examples of Hindu temples in the Deccan region. They along with the temples in Aihole transformed the Malaprabha River valley into a cradle of temple architecture that influenced the components of later Hindu temples elsewhere in India.

Caves 1 to 4 are in the escarpment of the hill in soft Badami sandstone formation, to the south-east of the town. In Cave 1, among various sculptures of Hindu divinities and themes, a prominent carving is of the Tandava-dancing Shiva as Nataraja. Cave 2 is mostly similar to Cave 1 in terms of its layout and dimensions, featuring Hindu subjects of which the relief of Vishnu as Trivikrama is the largest. The largest cave is Cave 3, featuring Vishnu-related mythology, and it is also the most intricately carved cave in the complex. Cave 4 is dedicated to revered figures of Jainism. Around the lake, Badami has additional caves of which one may be a Buddhist cave. Another cave was discovered in 2015, about 500 metres (1,600 ft) from the four main caves, with 27 Hindu carvings.
The Badami cave temples are located in the town of Badami in the north-central part of Karnataka, India. The temples are about 88 miles (142 km) east of Belgavi (IATA Code: IXT), and 87 miles (140 km) northwest of Hampi. The Malaprabha River is 3 miles (4.8 km) away. The cave temples are 14 miles (23 km) from the UNESCO world heritage site Pattadakal and 22 miles (35 km) from Aihole – another site with over a hundred ancient and early medieval era Hindu, Jain and Buddhist monuments.
Badami, also referred to as Vatapi, Vatapipura, Vatapinagari and Agastya Tirtha in historical texts, the capital of Chalukya dynasty in the 6th century, is at the exit point of a ravine between two steep mountain cliffs. Four cave temples in the escarpment of the hill to the south-east of the town were carved into the cliff’s monolithic stone face. The escarpment is above a man made lake called Agastya Lake, created by an earthen dam faced with stone steps. To the west end of this cliff, at its lowest point, is the first cave temple. The largest and highest cave is Cave 3, which is further to the east on the northern face of the hill. The fourth cave, Cave 4, is a few steps down further east.
The cave temples, numbered 1 to 4 in the order of their creation, in the town of Badami – the capital city of the Chalukya kingdom (also known as Early Chalukyas) – are dated from the late 6th century onwards. The exact dating is known only for Cave 3, which is a temple dedicated to Vishnu. An inscription found here records the dedication of the shrine by Mangalesha in Saka 500 (lunar calendar, 578/579 CE). The inscription, written in the old Kannada language, has enabled the dating of these rock cave temples to the 6th century. This makes the cave the oldest firmly-dated Hindu cave temple in India.

The Badami caves complex is part of a UNESCO-designated World Heritage Site candidate under the title “Evolution of Temple Architecture – Aihole-Badami-Pattadakal” in the Malaprabha river valley, considered a cradle of temple architecture that formed the model for later Hindu temples in the region. The artwork in Caves 1 and 2 exhibit the northern Deccan style of the 6th and 7th centuries, while those in Cave 3 simultaneously represent two ancient Indian artistic traditions; the northern Nagara and the southern Dravida styles. Cave 3 also shows icons and reliefs in the so-called Vesara style, a fusion of ideas from the two styles, as well as some of the earliest surviving historical examples in Karnataka of yantra-chakra motifs (geometric symbolism) and colored fresco paintings. The first three caves feature sculptures of Hindu icons and legends focusing on Shiva and Vishnu, while Cave 4 features Jain icons and themes.
The Badami cave temples are carved out of soft Badami sandstone on a hill cliff. The plan of each of the four caves (1 to 4) includes an entrance with a verandah (mukha mandapa) supported by stone columns and brackets, a distinctive feature of these caves, leading to a columned mandapa, or main hall (also maha mandapa), and then to the small, square shrine (sanctum sanctorum, garbha ghriya) cut deep inside the cave. The cave temples are linked by a stepped path with intermediate terraces overlooking the town and lake. The cave temples are labelled 1–4 in their ascending series; this numbering does not reflect the sequence of excavation.

The architecture includes structures built in the Nagara and Dravidian styles, which is the first and most persistent architectural idiom to be adopted by the early chalukyas.

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